Thursday, June 26, 2008

Indian Nations At Risk Photos of Great Lakes Regional Hearing- St.Paul MN September-21-1990

Seated from the foreground left to right areMike Charleston INR Director, INR Task Force members Hayes Lewis (Zuni) Superintendent Zuni Public Schools, David Beaulieu (MN Chippewa-White Earth) MN State Director of Indian Education, and William Demmert Jr (Tlinget and Lakota) Co- Chair of the Task Force Visiting Professor Standford University and former Commissioner of Education Alaska. Beaulieu chaired the regional hearing ( Gaye Leia King Deputy Director of the INR Task Force was present but not pictured
Eddie Benton Benai Former Director of the Red School House testifying at the Hearing

Sharon Romano and Steve Chapman both White Earth Chippewa had testified at the hearing






Seated left to right( both pictures above in the Mn State Legislative Hearing room in the state capital building in St. Paul MN is Michael Charleston INR Project Director, and INR Task Force members Hayes Lewis (Zuni) Superintendent Zuni Public Schools, David Beaulieu (MN Chippewa-White Earth) MN State Director of Indian Education, and William Demmert Jr (Tlinget and Lakota) Co- Chair of the Task Force Visiting Professor Standford University and former Commissioner of Education Alaska. Beaulieu chaired the regional hearing ( Gaye Leia King Deputy Director of the INR Task Force was present but not pictured




Education Week Article on National Study of American Indian Education Pt II

http://blogs.edweek.org/edweek/learning-the-language/2008/06/most_native_americans_receive.html

Education Week June 25 2008

Native American Students Flag Holes in Instruction
By Mary Ann Zehr

Fewer than a third of children who identify themselves as American Indian or Alaska Native say that they know “a lot” about their tribe or group, according to a study on the teaching of Native American culture and language released today by a branch of the U.S. Department of Education.

A significant number of children who are classified as American Indian or Alaska Native by their schools—26 percent of 4th graders and 17 percent of 8th graders—don’t even consider themselves to have those identities, the Institute of Education Sciences study found.
Native American communities in the United States have experienced tremendous loss of their traditional languages. The study indicates that little is happening in schools, and many homes, to bring those languages back.

Thirty-nine percent of 4th graders and 40 percent of 8th graders who consider themselves to be Native Americans receive no exposure to a language other than English at home, and 3 percent or less of such students have teachers who report frequently using a Native American or Alaska Native language to teach core subjects.

“The National Indian Education Study 2007: Part II” is based on 21,000 responses to a survey of 4th and 8th grade Native American students who took the National Assessment of Educational Progress in 2007. It gives a detailed description of the exposure that such children have to the language of their tribe or group and the frequency with which information about their tribe or group’s history or traditions is taught to them in school.

The first part of the report, released in May, found that the average reading scores for Native American 4th graders and 8th graders stayed the same from 2005 to 2007. The same was true for mathematics scores of those students
Both parts of the report were authorized under a 2004 executive order by President Bush requiring the education department to study the educational progress of Native American students. In 2001, then-President Clinton issued a similar executive order.

‘Sense of Frustration’
One researcher who specializes in the education of Native Americans was disappointed that the report released today doesn’t identify strategies or best practices shown to improve the education of such students.

“A descriptive study like this doesn’t get at the kinds of things that are really going to make a difference,” said William G. Demmert Jr., a professor of education at Western Washington University in Bellingham, Wash., who is a member of the Oglala Sioux and Alaska Tlingit tribes, explaining that the study duplicates information that has already been provided by the Northwest Regional Educational Laboratory.

“I feel a sense of frustration in that we really aren’t focusing on the issues or the direction presented by the two executive orders,” he said.
Mr. Demmert is participating in a research study looking at how the infusion of Native language and culture into the curriculum of six schools serving Native American students is affecting student achievement. Among the peoples involved in the study are the Navajo of Arizona, Blackfeet of Montana, and Yupik of Alaska.
Information from the report offers some insight into why some Native American children may not know much about their own people.

Eleven percent of teachers of 4th graders and 25 percent of teachers of 8th graders who are Native American said they “never” integrate Native culture and history into their curriculum. About half of administrators—45 percent of those responding about the experiences of 4th graders and 51 percent of those responding about the experiences of 8th graders—said they “never” ask community representatives to share traditions and culture with students and staff members at their schools.

Mr. Demmert said the tendency of schools not to expose Native Americans to their people’s language and culture mirrors the mistaken beliefs­—long communicated to the Native community—“that maintaining the language would prevent them from developing their English skills.”

Research shows that the opposite is true, he said, noting that knowing one’s native language well helps one to learn additional languages.
Also, Mr. Demmert said, educators communicated the belief that it was harder to participate in “the larger society” if one kept his or her own culture, which Mr. Demmert said is also false.
“It takes a long time to turn those around,” he said.
Education Week online Vol. 43, Issue 27

Wednesday, June 25, 2008

National Indian Education Study - Part II: The Educational Experiences of American Indian and Alaska Native Students has been released


Executive Summary

This report presents information about the educational, home, and community experiences of American Indian and Alaska Native (AI/AN) fourth- and eighth-grade students that was collected during the National Indian Education Study (NIES) of 2007. AI/AN students represent about 1 percent of the student population in the United States. Approximately 10,000 AI/AN students in 1,700 schools at grade 4 and 11,000 AI/AN students from 1,800 schools at grade 8 participated in the study. Surveys were completed by students, their teachers, and their school administrators.

The three major areas of findings that are described in this report include: characteristics of AI/AN students, characteristics of their teachers and schools, and the integration of native language and culture in their homes and schools. Some of the major findings are highlighted below.

Social and demographic information provides insights into the AI/AN student population
Location
Higher percentages of AI/AN fourth-graders (56 percent) and eighth-graders (54 percent) attended schools in the South Central and Mountain regions than in other regions. In the Mountain region, higher percentages of AI/AN students (40 to 46 percent across grades) attended schools in which at least 25 percent of the students were AI/AN (“high density” schools) than attended low density schools (19 percent).

Families and Homes
A higher percentage of AI/AN students (about 58 percent) were eligible for free school lunch compared to their non-AI/AN peers (about 34 percent). A lower percentage of AI/AN students (about 75 percent) than non-AI/AN students (about 89 percent) said they had access to a computer in their homes.

Language
A higher percentage of AI/AN students in high density schools (about 20 percent) than in low density schools (about 10 percent) reported that a language other than English was spoken in their homes all or most of the time. A higher percentage of students in Bureau of Indian Education (BIE) schools (35 percent) than in public schools (about 12 percent) reported the same


Teachers’ Backgrounds
While nearly 80 percent of AI/AN students overall were taught by teachers who identified themselves as White, a higher percentage of AI/AN students in BIE schools (about 40 to 60 percent across grades) than in public schools (5 to 9 percent) were taught by AI/AN teachers. Also, a higher percentage of students in BIE schools (20 to 29 percent) than in public schools (about 3 percent) were taught by teachers who said they were fluent native language speakers.

School Characteristics and Climate
A higher percentage of AI/AN students in high density schools (55 to 64 percent across grades) than in low density schools (12 to 21 percent) attended schools where more than three-quarters of the student body was eligible for free/reduced-price school lunch. Higher percentages of students in high density schools (15 to 35 percent) than in low density schools (2 to 12 percent) had administrators who indicated serious problems with student absenteeism, student tardiness, lack of family involvement, and low expectations.


Homes and Communities
Exposure to native language at home most of the time occurred more frequently for students in BIE schools (about 41 percent) than for students in public schools (about 17 percent). A higher percentage of eighth-graders in high density schools (44 percent) than in low density schools (27 percent) said that they participated in AI/AN ceremonies or gatherings several times a year.

Teachers and Schools
Although nearly 90 percent of AI/AN students overall had teachers who provided instruction entirely in English, a higher percentage of students in high density schools (16 to 20 percent) than in low density schools (about 2 percent) had teachers who reported occasional use of AI/AN language in their instruction. A higher percentage of students in BIE schools (72 to 97 percent) than in public schools (26 to 63 percent) had school administrators who said that students received instruction on a variety of topics related to their native cultures.


http://nces.ed.gov/nationsreportcard/pubs/studies/2008458.asp Check this link to download the entire report or certain sections of the report


Suggested Citation

Moran, R., and Rampey, B., (2008). National Indian Education Study - Part II: The Educational Experiences of American Indian and Alaska Native Students in Grades 4 and 8 (NCES 2008–458). National Center for Education Statistics, Institute of Education Sciences, U.S. Department of Education, Washington, D.C.

Monday, June 23, 2008

60th Anniversay of Arizona Supreme Court Descision Recognizing the Right to Vote for American Indians

Next month July 15 will mark the 60th year anniversary of the Arizona Supreme Court decision that recognized the right of American Indians to vote. The Supreme Court of Arizona On July 15 1948 unanimously overruled the previous opinions of the court that American Indians did not have the right to vote. Judge Levi S. Udall, father of U.S. Rep. Morris Udall, quoted the Indian law scholar Felix Cohen and stated in his decision: "In a democracy, suffrage is the most basic civil right, since its exercise is the chief means whereby other rights may be safe-guarded. To deny the right to vote where one is legally entitled to do so, is to do violence to the principles of freedom and equality."

The Arizona Republic today June 23, 2008 reported information gathered from the National Congress of American Indians (NCAI) and Inter-Tribal Council of Arizona regarding the history of Indian voting rights of Arizona in remarking on the 60th year anniversary of the Arizona Supreme court decision.
http://www.azcentral.com/arizonarepublic/arizonaliving/articles/0623azjournal0623.html

• 1917 - American Indians who lived on reservations in Arizona were exempt from the military draft because they were not considered American citizens. Still, more than 8,000 Indians nationwide voluntarily served in World War I.

• 1924 - The Indian Citizenship Act was passed, partly as an attempt to assimilate Indians into the American mainstream. This technically gave the right to vote, although most states still refused to allow Indians to register.

• 1928 - Peter Porter, a Pima from the Gila River Reservation, filed a lawsuit to gain the right to vote. But the Arizona Supreme Court ruled against the case, saying that Indians were under federal guardianship, and that the state constitution denied the vote to "mental incompetents and people under guardianship."

• 1940 - The Nationality Act of 1940 reaffirmed the citizenship of all Indians living on or off reservations in the United States, partly so they could be drafted as America entered World War II. After the war, due to the "federal guardianship" rule, American Indians in Arizona were denied federal benefits such as Old Age Assistance, even though they paid federal taxes to fund them.

• Nov. 8, 1947 - Frank Harrison, a Yavapai from the Fort McDowell Reservation, and Harry Austin, Yavapai tribal chairman, tried to register to vote at the Maricopa County Recorder's Office in Phoenix. The recorder refused, a lawsuit was filed and the Superior Court ruled against the Native Americans.

• July 15, 1948 - The Supreme Court of Arizona unanimously overruled the previous opinions. Judge Levi S. Udall, father of U.S. Rep. Morris Udall, quoted the Indian law scholar Felix Cohen and stated in his decision: "In a democracy, suffrage is the most basic civil right, since its exercise is the chief means whereby other rights may be safe-guarded. To deny the right to vote where one is legally entitled to do so, is to do violence to the principles of freedom and equality."

After the 1948 decision, legal and cultural barriers remained. For example, potential voters had to prove they could read and write English, and many Indians could not. In 1976, the Arizona Legislature passed a law that allowed a voter to bring someone of his or her own choosing to help in voting.

Thursday, June 05, 2008

William Demmert Jr. Retires as Professor of Western Washington University

Left to Right at retirement reception are David Beaulieu William Demmert Jr and Jim Kohlmoos. Beaulieu traveled from Phoenix Arizona and Jim Kohlmoos traveled from Washington DC to Bellingham Washington to attend the reception. Dr. Demmert worked both Beaulieu and Kohlmoos on implementation of the Clinton Executive Order
Left to Right at dinner to honor William Demmert Jr were out of town guests Jim Kohlmoos, Robert Blum, David Beaulieu, Bill and Nora Demmert and Mrs Lee Demmert and Lee Demmert


William G. Demmert, Jr., (Ed.D., Harvard Graduate School of Education, 1973) has retired as of June 6 2008 as a professor of education at Western Washington University. Professor Demmert is one of the original founders of the National Indian Education Association (the idea was conceived at the First Convocation of American Indian Scholars, Princeton University, in March 1969). As a member of the first Board of Directors he designed the current NIEA logo and pin on his way from a meeting in DC to Boston while attending Harvard University.

Dr. Demmert worked on the original Indian Education Act (P.L. 92-318) while a student at Harvard; worked on the legislation reorganizing the Bureau of Indian Affairs Office of Indian Education (including direct funding of schools, local hiring of faculty, and the formula that is still used for allocating funds); and was instrumental adding a Native language priority to Title III (during the time it was known as the Bilingual Education Act), commonly known as the Puerto Rican Provision (he worked closely with Pila Wilson and Bob Arnold).

He was the first U.S. Deputy Commissioner of Education for the U.S. Office of Indian Education, in the Department of Health, Education, and Welfare; Served as the Director of Education for the Bureau of Indian Affairs; held the position of Commissioner of Education for the State of Alaska

His career has seen many roles where he has served as a chair of a panel or task force charged to consider new policy related to Native American education. He chaired along with Oregon Governor Victor Atiyeh the Indian Education Project Task of the Education Commission of the States that looked into state involvement in American Indian and Alaska Native education and he chaired along with former Secretary of Education Terrell Bell, The Indian Nations at Risk Task Force (Bell had chaired the panel that authored the now famous A Nation at Risk Report) and served as the primary writer of the Indian Nations at Risk Report published in October of 1991 by the US Department of Education.

Professor Demmert served President Clinton’s education transition team (helping set the tone for Indian education during the Clinton administration and served as a member of the Independent Review Panel created by the U.S. Congress to undertake a national assessment of Title I, of the Elementary and Secondary Education Amendments (ESEA), and other federal programs in the U.S. Department of Education, 1995-2001. During the Clinton administration he worked with David Beaulieu, Director of the Office of Indian Education (OIE) on the Reauthorization of the Improving Americas School Act provisions related to Native American Education and the implementation of President’s Clinton’s executive order particularly the research agenda through convening outside experts and representatives of the National Indian School Boards Association (NISBA) The National Advisory Council on Indian Education (NACIE) The National Indian Education Association (NIEA), The Native American Rights Fund (NARF) and The National Congress of American Indian (NCAI).

In 2005 Dr. Demmert was honored to receive the Life Time Achievement Award by the National Indian Education Association for his life time work to advance the education of American Indian Alaska Natives and Native Hawaiians.

Dr. Demmert’s international activity is extensive and includes serving as a co-chair of a coalition of the Ministers of Education in northern nations and has helped plan and implement a series of education seminars in Norway, Sweden, Finland, Greenland, Russian Federation, Alaska, Nunavut Territory, Northern Quebec, and the Yukon Territory in Canada. These seminars focus on ways to improve educational opportunities for indigenous students in the far north. Professor Demmert also works with a number of Native American schools, organizations, and tribes on ways to improve schools and schooling for Native American students. Most recently Dr. Demmert has worked with the Ministry of Education in Greenland as an advisor and overseer of their school reform effort in elementary and secondary education, as well as in restructuring their university system.

He has been most recently involved with a partnership of researchers, Native language immersion schools and culturally based education programs to understand the relationship of culturally based education to the academic achievement of Native American students.

Education Issues Weigh on Tribal Voters in South Dakota, Montana

From the On Line News Hour

With sizeable populations in the last two states to vote in the Democratic primary, Native American voters have emerged as a highly sought-after voting bloc ahead of Tuesday's voting in Montana and South Dakota.

Sens. Barack Obama and Hillary Clinton are courting the Native vote and their pitches both revolve around improving the educational systems in Indian country. Obama stopped at the Crow Indian Reservation in Montana to make his case. Former president Bill Clinton campaigned for his wife on the Pine Ridge reservation in South Dakota while Sen. Clinton made a stop on the Flathead reservation near Glacier National Park.

While crisscrossing these reservations, both candidates have focused their tribal platforms on the improvement of educational resources. Clinton has pledged to repeal the hotly-debated No Child Left Behind Act and Obama has pledged to invest more money into Indian education and reform NCLB.
But for many within the Indian community, their concerns reach beyond these top-line policy goals, focusing instead on how standardized tests and uniform curriculum could undercut traditional teachings and native language learning. Despite repeated attempts to contact both campaigns, no calls or e-mails were returned to clarify the candidates' stands on the complex issue, and experts say the problem is much more intricate then simply reforming or repealing the No Child Left Behind Act.
"The issue for Indian tribes in society is yes, they want to be educated but at what cost?" said David Beaulieu, director of the Center for Indian Education at Arizona State University. "We have to give up who we are as peoples, our languages, our heritage, our cultures in order to become educated? It is possible to have your cake and eat it too."
The Native American system of education was born more than 130 years ago in 1875 when a group of Kiowa, Cheyenne and Arapahoe prisoners of war were taken to Fort Marion prison in Florida. Their internment became the model for Indian education: the Indian boarding school.
"That system was developed to completely change Indian societies and cultures and Indian people," said Beaulieu. "It was designed to eradicate their languages and cultures and one of the best ways thought to do that was to remove children from communities for education."
In 1924, Native Americans gained U.S. citizenship and the boarding school model was reassessed. The impetus for further change in Indian education came in 1928, with the release of the Meriam Report by the Brookings Institute -- a report which condemned the curriculum of the boarding school system.
"You had to be on the same page of the same book in every school everywhere," said Beaulieu. "It was learning by rote, by memorization, by repetition and a lot of people today see the approaches that come out of the NCLB [No Child Left Behind] approach to education as being sort of like that."
In 1972, with heavy pressure from Indian Civil Rights groups, the government began fulfilling earlier treaty obligations and passed the Indian Education Act. The act later became Title VII -- and finally was incorporated into the No Child Left Behind in 2001.
No Child Left Behind mandates that every child in the U.S. meet state education standards by 2014, and standardized test scores in math and reading measure progress. If a school doesn't make progress in an allotted amount of time, they are place on a Needs Improvement list and if they do not improve could face sanctions or state intervention.
"There is this incredible pressure to meet these adequate yearly progress requirements and it's unreasonable and unfair," said Michael Rebell, author of Moving Every Child Ahead: From NCLB Hype to Meaningful Educational Opportunity. "One of the reasons it's impossible is even though there's more funding, there's not enough to accomplish this goal."
Rebell says that emphasis on testing is distorting teaching and the idea of a well-rounded education. Many schools teach to the test in order to meet requirements, and subjects that do not affect standardized testing -- like art or music studies -- are given less attention. But he adds there is another problem.
"The passing scores are set by the states and not set by the federal government," said Rebell. "So if you're a state that's not doing so well you can go ahead and water down your standards or lower your pass score and no one can say boo about it."
For Beaulieu and other experts, it is the role of Indian culture and language that remains the most important and unique aspect of the educational system.
"Indians have the right to their language and culture as a part of their educational program no matter what," said Beaulieu, "it shouldn't be eliminated."
Keith Moore, Indian Education Coordinator with the South Dakota Department of Education agrees, however, he says implementation of No Child has been a different story.
"I think that's been the biggest hit on NCLB in Indian country and South Dakota," he said. "When we're paying so much attention to just reading and math and science and the basic courses, how are we giving our students what we want them to get which is a nice, well rounded education?"
Moore's criticism echoes other complaints leveled at NCLB in the past, with the Indian culture and language being possibly sacrificed to "teach to the test."
Despite the flaws, there is one thing that has come out of NCLB: data. One part of the law forces schools to aggregate data by race and ethnicity. If there is a 70 percent pass rate among a thousand students at a high school, data must be reported.
"Then they have to break down the scores to Black, Latino, ESL (English as a Second Language), and 70 percent of those categories have to pass as well," said Rebell. "So if 80 percent of your kids are passing and only 50 percent of the Blacks are passing then the school is listed as Needs Improvement and sanctions are put on the school."
This has proved useful for places like South Dakota.
"For a long time we had anecdotal data and stories about Indian education and we knew kids weren't doing well, but now we have specific data," Moore said. "So I could say that NCLB really put the spotlight back on Indian education in South Dakota."
In South Dakota, the graduation rate for Native American students is around 61 percent while the overall graduation rate for the state is about 89 percent. Moore says the data hasn't changed much over the last five years, but in places like the Pine Ridge reservation, the graduation rate is part of a larger struggle to improve life on the reservation.
"There's 65 to 85 percent unemployment and it's been that way for 100-plus years now," Moore said. "That creates problems and issues for communities when you have that type of unemployment for the long haul."
Moore says research shows that lessening expectations for low socio-economic, minority schools has been detrimental, saying, "We've got to have high expectations in our standards and our assessment in order to have kids achieve and achieve at a level we want them to be competitive in the world."
In both of the states that vote June 3, the Indian vote will make up a sizeable part of the voting bloc with more than six percent of the population of Montana, and over eight percent of South Dakota's population.
Analysts say when these Indian voters cast their ballots, it will be for the candidate who can offer some hope and specific ideas for improving the struggling state of Indian education and the overall economic outlook for Native Americans.
---- By Tristan Ahtone, NMC Journalism Fellow